Archive for the ‘Justice’ Category

obama for america

I was precinct walking out in Las Vegas.

The glitter and glamour is going to be raging all week in Washington DC as inauguration gets under way.  Arguably the concerns and challenges facing our nation brought out record number of citizens to re-elect President Obama.  While a diverse coalition of communities came forward to vote, what is being framed as a divisive indicator of the change that has set in, the hopes and dreams of those voting to re-elect the President were clouded by four years of performance that hasn’t met expectations from 2008. (Even I reluctantly campaigned for him in Nevada this year.)

The American Muslim community overwhelmingly voted for President Obama’s re-election.  According to a CAIR released report, the “American Muslim Voters and 2012 Election”, which was a demographic survey of attitudes, found that over two-thirds of the community supported President Obama prior to the election.  An informal poll conducted by CAIR found that out of 650 voters contacted, 95.5% went to the polls on Nov. 6 and that 88 percent cast their votes to re-elect President Obama.  Many of these respondents were in the 5 swing states that President Obama won.

To follow up on the incredible level of political engagement, I searched for as many opinions of community activists, advocates and leaders to present their reflections on this past election and what political activism will look like over the course of the next four years.

The diversity of views presented in the reflection pieces represents the diversity of opinion in the American Muslim community.  Interestingly enough regardless of the politics of the responders, the key challenge identified overwhelmingly deals with the issue of the community lacking focus on policy goals.

Sarah Moussa starts off where we in the community inevitably end up: The lesser of two evils.

Faisal Qazi, the President of MINDS, stated in “What Promises Were Broken?” that President Obama didn’t make any particular promises to the American Muslim community and that the community assumed that certain cause celebre would be taken up by the Obama administration.  On the other side, Zahra Billoo, Executive Director of CAIR SFBA, argues in “Hold President Obama Accountable” that even with the broken promises on Guantamo and expansion of Drone strikes through a secret kill list, this is an opportunity to change the political landscape and build political power.

In “Looking Toward a Presidential Legacy,” Pamela Taylor, co-founder of Muslims for Progressive Values, builds on the opportunity the community has by connecting it to the fact that President Obama is looking to establish his legacy by clearly defining his doctrines and setting out the course of the nation.

The legacy so far from the first term includes the Lilly Ledbetter Act which gives women equal pay, affordable health care to millions of Americans through the Affordable Care Act, drawing down Afghanistan war and ending the Iraq war, as well as working with the public and private sectors to bring the U.S. back from the brink of financial disaster according to Amanda Quiraishi, a blogger and interfaith activist, writing in her piece “A Diversity of Political Views”.  But policy itself will shift because Obama is no longer beholden to the political process, according to Souheila Al-Jadda in her piece “Policy Removed from Politics.”

In “Politics is a Marathon, not a 100 Meter Dash” Salim Patel, President of the Passiac Board of Education in New Jersey grounds the American Muslim reality for the next four years on the notion that while President Obama is free of seeking public office, he is not free to craft policy as he sees fit because of the 2016 elections and the Democratic party’s next Presidential nominee.  Similarly, Mohamed Elibiary, a Texas Conservative, writes in “For Muslims, Policy Objectives Must Remain Bipartisan” that President Obama only has two years of effective policy making before he becomes a lame duck president due to the 2014 mid-term elections.

American Muslims in particular were vexed by a difficult decision facing them this Election Day- are all the factors that have made President Obama’s tenure so tumultuous- those broken promises, or rather unfulfilled promises- lead us to ask: How do we proceed from here?  Linda Sarsour provides the answer in her piece “Pushing the Progressive Agenda” by outlining the challenges we face and how Muslim organizations need to push through those hurdles.

But the question is always on the minds of community members, it begins with asking activists and organizations what happens with a Muslim vote after a vote is cast.  Hiroano Okahana explores that in his piece “What Does the Muslim Vote Mean?” suggesting that the community’s vote may just be a label with little value if organizations don’t delve deeper in their civic engagement programming.

Similarly, Haider Ali Anwar, President of MSA West, explores the desires of American Muslim college students after this recent election in his piece “College Muslims Reach Political Maturity.”

At the end our contributors would agree with Zeba Iqbal in “that political empowerment is a positive endeavor and an investment in the future of our community” and in her piece “#Muslimvote and Leveraging Future Muslim Political Empowerment” she suggests that social media is an important tool in not just engaging the community but connecting it with larger policy issues through activism on the ground.

Read all of the folks I had the chance to communicate with and who offered their contributions by clicking on the links.

politics

I believe this is half constructed reality. For my conscience these issues affect my vote just as much as empowering the community through political strategy and also the greater good issues.

I wrote an earlier post, where I shared an unpublished letter about how frustrated I was last year in August with President Obama.  I cannot consciously vote for President Obama given his stances on a range of issues.  He is, in my opinion, not someone who fits well with my conscious.  However, I think people have the impression, or are confused, about my stance when it comes to President Obama, and worse voting.

I am a firm supporter of voting, people are dying to have that right, as seen currently in Syria, so voting matters even more.  Also voting is not just about or between two Presidential candidates.  In my opinion local politics is far more impactful on my present circumstances then the Presidential election.

People believe that my tactic is a wasted vote.  I strongly disagree because my decision is not constructed blindly.  Voting is as much a community strategy as it is a personal decision.  However, not voting is unconscionable and I do not accept that line of reasoning.

I understand and appreciate the gravity of having Romney become President.  However, from the get go, my vote in California does not matter because California has never been in contention when it comes to the popular vote or the Electoral College.  However, if you live in a battleground state, or as they are called by others-swing states- like Florida, Ohio, Nevada, Pennsylvania, Wisconsin and now New Hampshire, your vote actually matters.

In those states a minority turnout that supports Obama or Romney can significantly swing the states electoral college, and a study shows that minority do make up significant population growth areas in the past ten years.  Consider Nevada where its estimated that 12 percent of the population now is Asian.  That means if there is a 50-50 split among the general population, a strong Asian American turnout could tip the election. NAAS estimates that there is a 59 percent favorability rating for Obama among Asian Americans and they are more likely to vote if they have registered to do so. (stats pulled from National Asian American Survey)

While I will not vote for President Obama, I will do what it takes to support him where it counts.  That is why I devoted my weekend to getting out the Asian American vote with American Asians, Pacific Islanders for Obama‘s caravan from California to Nevada.  I encouraged my employed friends to donate to those swing state efforts.

However, I do not have any illusions that voting for President Obama is going to change his trajectory on issues that matter to me as an American Muslim. I encourage people to vote with their nose plugged and their eyes closed.

Furthermore, I am thankful I live in California where my vote doesn’t really matter.  Here I believe I can vote for a third party to give them stronger support, but more importantly exercise strategic voting.  For example read this excerpt from Chris Mathews biography Jack Kennedy: Elusive Hero:

As a Roman Catholic, Jack Kennedy would have been, until this moment, an unlikely candidate for national office.  World War II had changed things, however, and it was obvious that now there were ways to position oneself favorably as an Irish Catholic, to take advantage of the changes.  He needed to make the case that the number of Catholics Stevenson lost in 1952 could be lured back to the fold with the right running mate.  Catholics liked Ike, who’d vanquished Hitler, and were turned off by the divorced [Stevenson]…

Kennedy gave the job of proving the case for putting him on the ticket to Ted Sorensen…Again, Sorenson proved equal to the task, knocking out a seventeen-page memo showing the power of the Catholic vote in fourteen key states.  It demonstrated how Catholics’ defection in 1952 had cost the Democrats the election.  It showed, too, that they had split their tickets int he election, voting for Democrats for the House and the Senate, but for Ike for President [who was Republican]…

…he had the Sorensen memo distributed by Connecticut’s John Bailey, the state Democratic Party chairman, a close Kennedy ally.  In any case, the “Bailey Memo…” went out to fifty top Democrats thought to have Stevenson’s ear.  A few days later, it showed its power. Stevenson’s campaign manager, Jim Finnegan, asked for a dozen copies of “that survey” that was going around…”You know, about the Catholic vote.”

What I learn from this is that to show the power of a community’s voting capacity is to understand that it is not a winner take all system.  We have to plan things beyond the immediate election.  The rate of return in this upcoming election is insignificant because we do not, as a community, truly have the leverage to convert those votes into “rewards” which would be the most immediate form of political power we could gain and wield (i.e. appointments to Federal positions, cabinet positions for community members with the right credentials, assistance to elect more people from our community, appointments within key Senatorial or Congressional offices/committees).  That is how Indian Americans and Asian Americans translated their voting bloc power in 2008 and why we see Kal Pen and other Asian Americans in all sorts of positions within the Obama Administration.

The idea is incredibly straightforward and ingenious.  I can see this being applied by the Muslim community to leverage future political clout.  It is much better than the broken record lesser of two evils argument or the equally tiring third party argument being tossed around.  I am hungry for real political power.  I am hungry and I want it sooner for my community, rather then later.  But we seem to keep tossing it down the road with each approaching election.

While I am not deluded to think that we can show that type of results in this election I am still inspired by the JFK strategy to leverage the Catholic vote.   On this reasoning I believe that those Muslims living in non-swing states can, in essence, send a clear message to President Obama and the future Democratic Party that our vote is not to be taken for granted.  Future support depends on addressing our concerns and our issues.

But people living in swing states need to remember that for their consideration is not just their conscious but also the larger fate of the people of the world.   Unfortunately, your vote could place someone worse then Obama AND Bush in the white house. So we owe it to the people of the world to ensure the least amount of suffering possible is conveyed via our President elect.

That is my take on tomorrow’s Presidential election. However, more importantly, keep organizing and working in your communities.  Politics is local and there are significant issues that hit close to home that require your involvement.

“No religion is higher than a human being,” says Abdul Sattar Edhi. I wanted to use this picture primarily to introduce you to someone who is an extraordinary person. When we think about helping others, usually Mother Teresa comes to mind. But for millions of people in Pakistan its Abdul Satter Edhi, a man who is nominated for the Nobel Peace Prize this year. Read more about this extraordinary man who gave up a very lucrative business in order to help the poor and destitute of Pakistan- http://www.telegraph.co.uk/news/worldnews/asia/pakistan/8440920/The-day-I-met-Abdul-Sattar-Edhi-a-living-saint.html

So the whole mercy toward others thing is something I don’t think I need to jump into to much.  As toddlers we are taught how to relate with one another, from the very first concept of “sharing” our toys with others to the more complex concept we learn later in school about stereotypes and racism affecting our perception and interaction with others.  Here’s just limited sampling of what can be found in Islam:

“Kindness is a mark of faith, and whoever is not kind has no faith.” (Muslim)

“Whoever is kind, Allah will be kind to him; therefore be kind to man on the earth. He Who is in heaven will show mercy on you.”(Abu Daud: Tirmidhi)

The Prophet (peace be upon him) said: “Allah will show mercy to those who show mercy to people. Show mercy to those who are on earth – the One Who is in Heaven will show mercy to you.”

“You will not enter paradise until you have faith; and you will not complete your faith till you love one another.” (Muslim)

On the authority of Ibn ‘Abbas RA, the Messenger SAW said: “Allah has pardoned for me my people for their mistakes and their forgetfulness and for what they have done under duress.”

Big Picture from Ramadan August 2012- Chinese Muslim kids waiting for the iftar.

“And surely, I am indeed forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them.” Qur’an 20:82

Remember that feeling of going without water and food all day, then sitting down and taking that first bite, the morsel that sustains your spirit, brings you back to life.  When you take the sip of water that drives back the thirst that has been unhinging your senses.  That feeling is really important, not just the spirituality behind it or the secular connection of being able to experience the feeling of hunger and starvation, but rather, the expression of “MERCY”.

You can’t begin to understand what mercy is unless you can relate to having compassion and mercy extended to you.  That feeling of breaking your fast with food, is god’s mercy in having provided us with sustenance.  The most important way to understand and practice mercy in day to day life, I believe, is by actually being merciful to yourself.

That means having the ability to forgive yourself, being compassionate toward yourself, having mercy for yourself.  I don’t want to say you should push yourself to excel etc.  But rather recognizing that your not perfect, that you working to better yourself is a process and that God is going to be the final judge.  By understanding this a person can move forward in their spiritual development without feeling the need to be held back by one’s own shame. Asking forgiveness from those who were harmed and making amends to those who have been injured are part of mercy toward one’s self.

 

 

Image from link, however, I don’t endorse anything there because I haven’t read the site nor am I familiar with it.

To begin to understand Allah’s Rahma I explored the God’s attribute and the fact that as Muslims we are constantly invoking God’s mercy in our daily actions countless times.  Its quite amazing to consider how often it is we seek His mercy, yet, we don’t truly understand or comprehend the extent of it, so I thought it would be good to give a Hadith from  Al Nawawi #37 that discusses Allah’s Compassion:

On the authority of Ibn’ Abbas (RA), from the Prophet SAW relating a saying that is related to hi s Lord (SWT) is that he said:

“Allah has written down the good deeds and the bad ones.  Then He explained it by saying that he who has intended a  deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds, or many times over.  But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.”

I find it easy to really get caught up in Deed Crunching- get into the whole how many deeds add up to along with subtraction, I don’t think that Allah intended us to fully comprehend the system but rather presented the concept in a way that would allow us to comprehend His mercy.  Clearly, what is striking is that even if you intended a bad deed but refrained from acting on it, that counts as a good deed- Crazy right?  That truly is the extend of God’s Mercy and Compassion toward us.

In order to live up to this standard we are told, through the Prophet SAW’s example how to be compassionate and merciful.  For instance we know that we give the benefit of doubt to people and suppress our suspicion or bad expectations of their intentions; we are told that we are not the judge of intentions, but rather God is; we are reminded again and again about holding our tongues (since some of the most un-merciful and un-compassionate actions are spoken); we have a limit to how long we can be upset and angry at another person- 3 days, at which point we must forgive them for their transgression; on top of that we are told that on the Day of Judgement, those we have transgressed again and who have not forgiven us are due justice for our injustice against them.  The list goes on about how one’s self (ego or in Arabic nafs) can be brought in line with the Divine manifestation of Rahma.

People might find that this involves work, hard work, or that such a state is unachievable. If you have such a defeatist mentality then you could never achieve this state, but if you try, you might surprise yourself.  I believe that if there were a self help book on attitude and actions- our MODERN understanding of psychology and human interaction- then the Prophetic example is truly better suited to be utilized because it stems from the Creator who knows us far better then we will ever be able to understand ourself.  That is why I believe that we have the ability to find the Mercy within us and that we can embody Rahma.

You can get your read on, just go to RD4–-

I chose this picture to go with this post because we often connect “MERCY” and “COMPASSION” in circumstances of complete desolation and loss and emotional rawness. Most images of mercy in Christianity I found were those of the Virgin Mary holding the crucified, dead body of Jesus. This image was so strikingly similar, yet removed by 2000 years and in a totally different world context, that I felt moved to use it to begin the discussion of Mercy as one of God’s most important attributes. -Woman holds man, compassion 2012 World Press Photo of the Year- A woman holds a wounded relative during protests against President Saleh in Sanaa, Yemen, Oct. 15, 2011. (Samuel Aranda/The New York Times)

Where do you begin when discussing mercy?  I started the conversation in my Ramadan Day (RD) 1 post by defining “mercy” in English.  I find that when your multilingual things often take on a  deeper meaning, however, in trying to translate all of that meaning the richness of the concept or idea is lost on the reader.  Trying to keep that in mind I felt the next best place to really explore “rahma” is Al Rahman- the Most Merciful, God.

Muslims relationship with God begins with the Arabic word for God- Allah.  If you open up a Christian Bible in Arabic, you will find it “littered” with the word Allah, because in Arabic, whether you are talking about the Muslim God or the Christian God, God in Arabic is Allah.  The closest example of this simple concept, that is often very difficult to comprehend by non-Arabic speakers, is the Spanish word for God- Dios.  When you pick up a translation of the Bible or the Quran, the concept of God is expressed in the Spanish language as Dios.   There are lots of people, on both the Muslim and Christian side, that claim that our God is not the God worshipped “those people.”  I don’t much care for the distinctions that divide those two opinions because for me my perception of the God that is discussed in the Bible as well as in the Quran stems from the Abrahamic perception of God.  Now whether Christians divide that concept by utilizing the Trinity, is in essence another story for another post.  Similarly in Urdu and Farsi the word for God is Khuda and in prayers and conversation, Khuda and Allah are intermingled and exchanged according to the speakers preference and possibly the emphasis the speaker is trying to get across.

Both the Bible and Quran discuss attributes of God- God will smite the evil doers, God will provide to the needy, God is compassionate, God is merciful, God is exacting, God is judge and just, God is everlasting, the Creator and these attributes go on.  In Islam, however, the concept of God is never mixed up with the idea that God is cruel or that God is malevolent.  I find that sometimes while reading the Bible I get this picture of God laughing at humanity and creation, but then again, there are multiple levels of translations that eschew the language of the Bible in ways that we, today at least, can’t completely untangle.

One of the most important attributes in Islam of God is that God is Most Merciful (along with God being Most Generous).  To give you an idea of the importance of this attribute take these examples:  A simple phrase, Bismillah ir Rahman nir Rahim (translation- In the Name of Allah, Most Compassionate, Exceedingly Merciful) is recited before every meal; before starting a new task, before wearing new clothes, while sitting in a car, while endeavoring on a new task, before beginning a meeting and the list goes on.  This same phrase is recited in the beginning of every reading of the Quran (except for one specific chapter of the Quran), in prayers it is recited in every standing section twice which, if praying all the prayers would mean a minimum of reciting it 35 times, but you add in their Surah Fatiha (The Opening Chapter) and you’ve double that amount.  The short of it is that Muslims attune themselves to God’s Mercy all the time.

One of the most beautiful chapters of the Quran is Surah Rahman, in which human kind is asked over and over again, after each example of creation listed in the chapter- Which of these favors of  your Lord will you deny?  For Muslims creation itself, along with everything in it, is a mercy from God, an opportunity to do good, to seek out goodness in oneself, to attain a self that is closest to God and God consciousness.  Out of all the attributes of God that are expressed in the Quran, the most famous and the most worthy to call upon is ar Rahman- ”Thy Lord is self-sufficient, full of Mercy: if it were God’s will, God could destroy you, and in your place appoint whom God will as your successors, even as God raised you up from the posterity of other people.” (Surah Al-An’am, verse 133)

To truly understand MERCY I find it hard to begin in any place besides God, because the Quran describes exactly how merciful God is.  To embody MERCY, Muslims need to understand how forgiving God is.  Its hard to comprehend that mercy because as humans we seem to have a hard time forgiving ourselves, but God has in the Quran and through examples given by the Prophet, expressed that he will be ever Merciful and ever Forgiving, we just need to turn to him with that faith and hope in his Mercy and Compassion.

Still want more?  Go on to RD3—

Eid circa March 1994, I didn’t want to dig up older pictures and took the first snapshot I found of myself and my little brother… just a quick stroll down memory lane.

Ramadan is a guest, it comes into the lives of Muslims each year, and like a house guest, it makes it self either a pleasant and welcome friend or a friend you can’t wait to get rid of.  The thing about Ramadan is that the interaction with this friend is all on you- each individual makes what they wish out of the experience.  What makes this particular Ramadan harsh is that its occurring during what will be the summer months for those in the northern hemisphere of the Earth.  The fasting will be up to 14 hours some days, to add to the length the intensity of thirst will be amplified by the heat.  Here in Southern California we will be experiencing temperatures up into the triple digits.

Ramadan, like most days for Muslims, starts at sunset.  So the first day of Ramadan begins on the sunset of the current (Western) day that we are in.  The first day of night prayers starts tonight.

The first time I started to fast was when Ramadan was occurring during the summer months; I remember those first couple years of Ramadan being brutal.  In particular I remember coming back from school and sneaking in some food and drinks to help me make it until the first night prayer came in after sunset.  Here I am some eighteen years later, another cycle of summer Ramadan’s- Alhumdulillah (All praise is due to God for allowing me to make it in my life to see the summer Ramadan once more.).

I don’t know about you but I tried to fast a few days over the course of the past month.  I didn’t do to well.  But I am not willing to loose out on the opportunity that Ramadan provides.  So its going to be buckle down and double down time for me.

The scholars tell Muslims that the first ten days (Usually Ramadan is a month that contains 29 or 30 days) of the month of Ramadan are “the days of ‘Rahma‘”.  Rahma in Arabic means “mercy” and for Ramadan the first ten days are about “mercy”- so what is exactly is mercy?

According to the free dictionary “mercy” in English is:

1. Compassionate treatment, especially of those under one’s power; clemency.
2. A disposition to be kind and forgiving: a heart full of mercy.
3. Something for which to be thankful; a blessing: It was a mercy that no one was hurt.
4. Alleviation of distress; relief: Taking in the refugees was an act of mercy.

Which tells me that for Ramadan its a good time to focus on how one interacts with others, generally having a kind and forgiving disposition and being as helpful to others as possible.  But the thing about MERCY is that one should be that way with one’s self as well.

So I encourage you to join me as I explore the concept of MERCY in Islam during the first ten days and move on to the next two sets of 10 days, the second set being the DAYS OF FORGIVENESS and the last 10 days being the DAYS OF SEEKING FREEDOM FROM HELL.  RAMADAN KAREEM!  I pray that your Ramadan is going to be a pleasant one, that you set your goals and achieve them and that everywhere there are Muslims suffering, especially those in Cambodia and Syria, they experience the utmost Mercy from God during this blessed month.

Go on to Ramadan Day 2—